As we approach Pentecost Sunday and the beginning series on the Holy Spirit this devotional piece seemd especially appropriate. Hope you enjoy reading it.
Christ and Bodies
The question at the time caught me a bit off guard. I was used to being asked to defend and explain my theology, but this was something different. I had been talking to someone about some old fears, explaining that what had helped me to move past them was largely due to faith that gave me hope in a world beyond them. His response pulled me down from my seemingly ascended place. "What is your theology of the body?" he asked. "How does God speak to your physical existence right now?" I didn't know how to respond.
The physical isn't a matter the spiritual often consider. What does it mean that Christ came in the flesh, with sinew and marrow? What does it mean that he lived and breathed, died, and was raised as a body? Perhaps more importantly, what does it mean that the risen Christ today, as a corporal being, is ascended and sitting at the right hand of the Father in heaven? What does Christ's wounded body have to do with our own? What of his ascended body?
The modern divorce of the spiritual and the physical, heaven and earth, what is now and what will be, has made these difficult questions to consider. But the promise of the Christian is union with none other than Christ himself. In faith and by the Spirit, we are united to the same body that was on the cross and was in the tomb, which is now also in heaven. We are united with a body who is very much a living, immense, and physical promise. "Since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ" (1 Corinthians 15:21-22).
The biblical depiction of salvation and sanctification is far more "earthy" than some of us entertain, whether its critics or lauders. No matter how privatized, removed, irrelevant, or other-worldly we might describe Christianity, it is unavoidably a faith that intends us to encounter and experience both King and kingdom in the here-and-now,
everyday, hand-dirtying occurrences of life.
In an unapologetically corporeal account, the book of Acts describes the risen Christ among his disciples: "After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While eating with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father... And when he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight" (Acts 1:3-4). When the two men in white robes appeared and interrupted the disciples' stupor, their question was as pointed as the one that stumped me: "Why do you stand looking up toward heaven? This Jesus, who has been taken up from you, will return in the same way as you saw him go forth" (Acts 1:11, emphasis mine).
It is no small promise that Christ came as a body, was wounded as a body, and now sits as a real and living body in heaven until the
day he will return and wipe every tear from our eyes. The ascended body of Christ represents something more fully human, more real than ourselves, and it is this reality that he lifts us toward, transforms us into, and advocates on our behalf. Our union with Christ and communion with the Trinity add a certain and heavenly dimension to our lives, and it is indeed one that correctly and profoundly orients us here and now, in real bodies, to the world around us.
Beyond a subject for another time or place, how might God speak to your physical existence now? In these weeks from the physical shock of Easter to the corporal gift of the Spirit at Pentecost, consider in your answer the Christ who walked among the world as a risen body, who invited Thomas to physically put his hands in scars that still mark pain, who ascended as one fully human after sharing a meal with those he loved, and who sent the Holy Spirit to live powerfully among us. Consider the body of Christ, who now sits at
the right hand of the Father as advocate, offering his body for the sake of yours, calling you to physically come further into the kingdom now.
Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.
The question at the time caught me a bit off guard. I was used to being asked to defend and explain my theology, but this was something different. I had been talking to someone about some old fears, explaining that what had helped me to move past them was largely due to faith that gave me hope in a world beyond them. His response pulled me down from my seemingly ascended place. "What is your theology of the body?" he asked. "How does God speak to your physical existence right now?" I didn't know how to respond.
The physical isn't a matter the spiritual often consider. What does it mean that Christ came in the flesh, with sinew and marrow? What does it mean that he lived and breathed, died, and was raised as a body? Perhaps more importantly, what does it mean that the risen Christ today, as a corporal being, is ascended and sitting at the right hand of the Father in heaven? What does Christ's wounded body have to do with our own? What of his ascended body?
The modern divorce of the spiritual and the physical, heaven and earth, what is now and what will be, has made these difficult questions to consider. But the promise of the Christian is union with none other than Christ himself. In faith and by the Spirit, we are united to the same body that was on the cross and was in the tomb, which is now also in heaven. We are united with a body who is very much a living, immense, and physical promise. "Since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ" (1 Corinthians 15:21-22).
The biblical depiction of salvation and sanctification is far more "earthy" than some of us entertain, whether its critics or lauders. No matter how privatized, removed, irrelevant, or other-worldly we might describe Christianity, it is unavoidably a faith that intends us to encounter and experience both King and kingdom in the here-and-now,
everyday, hand-dirtying occurrences of life.
In an unapologetically corporeal account, the book of Acts describes the risen Christ among his disciples: "After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While eating with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father... And when he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight" (Acts 1:3-4). When the two men in white robes appeared and interrupted the disciples' stupor, their question was as pointed as the one that stumped me: "Why do you stand looking up toward heaven? This Jesus, who has been taken up from you, will return in the same way as you saw him go forth" (Acts 1:11, emphasis mine).
It is no small promise that Christ came as a body, was wounded as a body, and now sits as a real and living body in heaven until the
day he will return and wipe every tear from our eyes. The ascended body of Christ represents something more fully human, more real than ourselves, and it is this reality that he lifts us toward, transforms us into, and advocates on our behalf. Our union with Christ and communion with the Trinity add a certain and heavenly dimension to our lives, and it is indeed one that correctly and profoundly orients us here and now, in real bodies, to the world around us.
Beyond a subject for another time or place, how might God speak to your physical existence now? In these weeks from the physical shock of Easter to the corporal gift of the Spirit at Pentecost, consider in your answer the Christ who walked among the world as a risen body, who invited Thomas to physically put his hands in scars that still mark pain, who ascended as one fully human after sharing a meal with those he loved, and who sent the Holy Spirit to live powerfully among us. Consider the body of Christ, who now sits at
the right hand of the Father as advocate, offering his body for the sake of yours, calling you to physically come further into the kingdom now.
Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.
I believe "Heaven" is right on top of us -- not out there somewhere. Science has actually begun to discover what they call parallel universes, and typical of human wisdom it becomes foolishness all too quickly. But there is an alternative universe right here into which we cannot traverse. I believe this creation was was originally meant as a prison for Lucifer. How do you kick a spiritual being out of Heaven? You create a parallel universe from which there is no entry or exit. God put people here to be tested by Lucifer, not to defeat us, but to immunize us by the Holy Spirit to Lucifer disease. The Scriptures clearly show that we take the place of Lucifer in glory -- leading the worship of God forever and ever. So, the New Testament picture of us being "in Christ" is not poetic language or symbolic language. We are actually, somehow, connected to him across the parallel universe. That is why we have communion -- it's a bridge between what was, what is, and what is coming. The Word itself is a gateway through which the unfallen parallel of God breaks through to us. So many of our images of ascension are based on medieval images of time and space. Jesus reigns now on this earth. He will re-make this earth. Heaven is right on top of us.
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