Monday, August 22, 2011

How to Evaluate a Sermon (Acts 2:14-41)

This week we looked at Peter's Pentecost sermon in Acts to learn about how we should evaluate sermons. Here were the main points.

1. The Bible is the basis and proof of every assertion.
Peter is constantly referencing the Scriptures to substantiate every point he makes about Jesus. He doesn't ask blind faith in mysteries from his listeners, but engages their logic in light of the Word of God.
2. The sermon uses the entire testimony of Scripture, not just a proof-text here and there.
Peter uses all of the Joel passage as his text, not merely the parts that most easily fit his need. Many Pentecost lectionaries omit Joel's references to apocalyptic symbols of the moon turning to blood, fire and billows of smoke. Why? Maybe it raises questions church authorities don't want us to think about.
The same is true about baptism. Peter's call to repentance and baptism are hold-overs from John the Baptist. The Apostle Paul unpacks the deeper meaning of baptism as immersion into the death and resurrection of Jesus and as the sign of the covenant of grace. One must take the whole witness of Scripture and not just a favorite proof-text.
3. Godly sermons intersect the listener's experience.
Peter is talking about events his hearers had experienced, not only the mysterious sound of rushing wind and tongues of fire, but the events surrounding the death and resurrection of Jesus. The Pastor's job is to help the congregation know what time it is; to help the congregation understand what God is doing in their lives, whether that means talking about a conflict in the church or the passing of a key member of the body.
4. The Christian sermon sets forth God's righteous demand and his merciful grace.
"You killed the Messiah," Peter says point blank. He clearly sets forth God's commandments and how they were broken by these listeners. But Peter also proclaims that everyone who calls upon the name of Jesus will be saved,a promise to those of you near and far. Sermons that don't contain both law and gospel, the proclamation of God's sovereign holiness and our human rebellion, eventually become little more than moralistic do-gooderisms: "Do more!" "Try harder!" "Be nice."
5. The sermon points to Jesus as the solution.
I went to a church on Sunday which was accepting new members. Each new member was asked to bring a Scripture promise that meant a lot to him or her. Almost every verse was actually not a promise to us, but a promise to Christ, such as Isaiah 41:10 ("Fear not, I am with you, be not dismayed for I am your God; I will help you and uphold you with my righteous right hand.") The Gospel isn't about us; it certainly effects us, but it's not about us, but about a man who died in 29AD and came back from the dead. Sermons that honor God always point to Jesus as the sufficiency for our needs.
6. The sermon clearly calls people to faith in Christ.
This doesn't mean there should be an altar call at the end of every service, but it does mean that the preacher concludes every sermon by presenting Christ and calling for faith and trust in His atoning sacrifice for sin. The Bible says, Faith comes from hearing the Word of God. The sermon is as sacramental as the bread and cup in that it communicates the grace of God to the sinner's heart.

Word for Today (Week of August 15)

Monday

And they were amazed and astonished, saying, "Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? ...we hear them telling in our own tongues the mighty works of God." And all were amazed and perplexed, saying to one another, "What does this mean?" But others mocking said, "They are filled with new wine." But Peter, standing with the eleven, lifted up his voice and addressed them: "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only nine o'clock in the morning. (Acts 2:7-8, 12-15)

Heavenly Father:

We Christians have always been misunderstood
and your Word tells us we will always be.
Whether ancient Romans who thought our Eucharist was cannibalistic,
or critics today who accuse us of intolerance,
we are mislabeled and maligned,
portrayed as villains in media
as rubes in this brave new world.
Within our own number are those who have distorted your Gospel
into something unrecognizable,
into moralistic success therapy
rather than your agenda for a praying and prepared people.

Better that we be perceived as drunks,
carefree and bleary-eyed with tears of joy
than somber, silent sad-sacks
complaining of our mistreatment
to Him who hung on a cross.

Better to be out of step with the world
than marching lockstep with Satan's crowd.

Let our confidence be in you, Lord Jesus,
in the historical insistence of your resurrection,
in the confidence of your indwelling Spirit.
Forgive us for seeking acceptance from worldlings
while ignoring the riches of your grace
by which we might thrill to hear you say,
'Well done, good and faithful servant.'

Amen.


Tuesday

But Peter, standing with the eleven, lifted up his voice and addressed them:
"Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.
For these people are not drunk, as you suppose, since it is only 9 am (the third hour of the day).
But this is what was uttered through the prophet Joel:
"'And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
even on my male servants and female servants
in those days I will pour out my Spirit,
and they shall prophesy.
And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;
the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.
And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'
(Acts 2:14-21)


Heavenly Father:

We thank you for the proclamation of your Word
by which we come to faith and are saved.
We turn to you now, from the hustle-bustle and anxiety
to call upon your name,
so that this ordinary day might become for us
and for all whom we encounter
the day of the Lord.
Continue to save us by overwhelming us with the work of your Holy Spirit
that we may faithfully prophesy,
not fore-telling, but forth-telling the mighty acts of God
in our Savior Jesus.

Amen.


Wednesday
(Child Protective Services abduct Paul and Val's CPS-adopted son, Shawn, citing their difficulty bonding with the boy.)

1 The Lord is my light and my salvation—
so why should I be afraid?
The Lord is my fortress, protecting me from danger,
so why should I tremble?
2 When evil people come to devour me,
when my enemies and foes attack me,
they will stumble and fall.
3 Though a mighty army surrounds me,
my heart will not be afraid.
Even if I am attacked,
I will remain confident.
(Psalm 27:1-3)

Our prayers ascend today to Paul and Val Wielard whose adopted son, Shawn,
was literally abducted from day camp by a CPS worker and taken to a
foster home last night.
Paul and Val have a meeting late this morning with CPS. Rebecca Hutchens and
Julie will be there.

We ask everyone in our Gatherings to pray this morning for Paul and Val
in this terrible situation that threatens their family and, perhaps
more importantly,
threatens to be a terrible set-back for Shawn.

O God,
we come to you in behalf of Paul and Val and Shawn.
Surround them with your protection and comfort.
Mobilize the angels of heaven to come to their side.
Give them confidence and trust in you as they attend this meeting this morning.
May those who disagree with this terrible action hold sway today.
Return Shawn to his parents.
Protect him from discouragement and whatever awful things he must be feeling.
Cause the enemies of this family to stumble and fall.
Our confidence is only in you, Jesus, for in this situation there is
no one else to whom we can turn.
Let this be our strength and not our desperation.
Vindicate your precious children, O God,
for Jesus' sake.

Amen.


Thursday

Men of Israel, hear these words: Jesus of Nazareth, a man attested to
you by God with mighty works and wonders and signs that God did
through him in your midst, as you yourselves know— this Jesus,
delivered up according to the definite plan and foreknowledge of God,
you crucified and killed by the hands of lawless men. God raised him
up, loosing the pangs of death, because it was not possible for him to
be held by it. (Acts 2:22-24)

Heavenly Father:

Thank you for sending Your Son, Jesus, to show us the mighty works of Your love,
the signs and wonders of Your merciful grace.
We thank you that Jesus has borne our sufferings and anxiety to Your right hand
where he intercedes for us continually.
We are caught for now in this finite realm.
Things catch us off guard.
Events seem unfair.
Grief is our only coping mechanism against the ravages of time.
Our great comfort is that everything happens in Your foreknowledge and plan.
Our trust in You is grounded in Your sovereign power and ultimate
trustworthiness.
So even as we confess our frailty and finitude,
fortify us with Your Holy Spirit.
Refresh our lagging bodies and souls with the pure oxygen of the Word.
Hold us to Yourself, You who death could not hold.

Amen.


Friday

For David says,
"'I saw the Lord always before me,
for he is at my right hand that I may not be shaken;
therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope.
For you will not abandon my soul to Hades,
or let your Holy One see corruption.
You have made known to me the paths of life;
you will make me full of gladness with your presence.'

"Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.
(Acts 2:25-30)

Heavenly Father:

We thank you that you give us the words of prophets and apostles to comfort us and to encourage us.
But help us know, like Peter, that the Gospel is not about us, it's not about our decision or experience.
If it were, then the Gospel is completely subjective.
What's true for you isn't necessarily true for me, say the skeptics.
No wonder atheists shrug.
Peter says this Psalm wasn't about David, but about Christ.
All the Old Testament is about Christ; all the New Testament is about Christ.
Help us read your Word aright.
It's not always about us, but about the all sufficient work of Jesus.
The Gospel isn't about improving my marriage or helping me succeed --
the Gospel is about a man who was crucified in 29AD and came back to life again
vindicated as God's true Earth King.
Forgive us for making the Gospel about us, even though it has deeply changed us.
Keep us rooted and grounded in the truth of your historical Word,
for this will truly keep make us full of gladness with your authentic presence.

Amen.

Monday, August 15, 2011

Words for the Week of July 25

Monday

We know that in all things God is working for good to those who love Him, to those called according to His purpose.
(Romans 8:28)

Lord Jesus:

I just realized that when I quote this Scripture I omit the first two words: I just jump right into "all things working together." Forgive me for detracting anything from your Holy Word or adding anything to it.

We do not know how to pray as we should, but of this we may know and be assured -- that you are at work in and around us working out God's providential grace, regardless of our circumstance.

I forget sometimes "We know" doesn't mean everybody; this knowledge comes only from your special revelation. The world doesn't know, although it pretends to a superior insight which excludes your Word and produces in us only anxiety, fear, and doubt for which some advertiser wants to sell us a remedy.

Thank you, Jesus, that you have not called us to a blind faith, but a knowledgeable trust based on the authority of your infallible Word and the experience of so many witnesses to your sufficiency down through the ages.

As we face the trials and suffering of life, remind us of what we know. We know you are not the author of evil. We know you died in our place and rose from the dead. We know on the best evidence that you are answering prayer, speaking order into chaos, delivering from illness, recovering justice, and bringing to glory all those who truly love you and are called according to your purpose. Amen.


Tuesday

We know that in all things God is working for good to those who love Him, to those called according to His purpose.
(Romans 8:28)

Heavenly Father:

Once again I've memorized an inadequate and misleading translation of your Word. It's not that "all things work together for good" because they don't. All things fall apart and are subject to Murphy's Law. Things don't work themselves out and not everything is going to be painless and problem-free for me or those I love. We may not live to see your good prevail in this life, but we know your good shall always prevail and that absolutely nothing can separate us from your love and purpose.. The world prays for happy endings even as the dark clouds of apocalypse gather. Only you, O Lord, can pull together the disparate debris of Satan's dominion and weave the tapestry of goodness. We thank you that we can know that nothing is wasted in the redemption of this world and the people you have chosen to belong to Earth's true King, and in his name we pray, Amen.


Wednesday

We know that in all things God is working for good to those who love Him, to those called according to His purpose.
(Romans 8:28)


Heavenly Father:

Thank you that are working all things for good to them that agape - love you and are called by you for your purpose. As I reflect on this familiar verse I understand that my definition of good is all wrapped up in my understanding of love, and that what I really love is demonstrated by the scope of my caring.

If my loving is self-centered then I will only perceive good as that which benefits me. If my love reaches reaches primarily to family and some friends, then I will perceive as good primarily those things that help us. But this is agape love, self-sacrificing love, the love of Jesus, no greater love is there than that a man would lay down his life for his friends. This love broadens my vista of what you count as truly good to include what is best for all those for whom Jesus died.

Inspire us to sacrifice ourselves for the benefit of another. May we learn to subsume our personal rights to Kingdom priorities.. I can only agape as your Spirit eclipses my self- and tribe-centeredness and conforms my will to your purpose, shown in Christ Jesus, Amen.


Friday

We know that in all things God is working for good to those who love Him, to those called according to His purpose.
(Romans 8:28)


Heavenly Father:

Your purpose is veiled to those not called.
Your love is hated by those enchanted by the World and its Deceiver.
The Old Covenant declared,
Your ways are not our ways;
Your thoughts are not our thoughts.
But in Christ you opened Heaven's door and give us the Holy Spirit
to know the mind of Christ and do your will.
Thank you for revealing your purpose:
to make us in all things like your Son;
to cut away all encumbering sins that we may soar to Heaven's love.

Amen.




Our Stories

Thought you might enjoy this from my daughter's blog.

Wednesday, August 3, 2011

Jerusalem trailer

Thanks to Vince Osborne for forwarding this video.

Those of us who visited Israel last year will recognize so many places.