Monday, October 3, 2011

Your Spiritual Breakthrough Means Healing

The Granbury Gathering is studying the New Testament book of Acts from the perspective of making a spiritual breakthrough.  Acts tells the story of the breakthrough of the Gospel from Jerusalem, to Judea and Samaria, and then to the ends of the earth.  But God invites each of us to experience the breakthrough of His Holy Spirit to bring growth and renewed purpose to living.

Acts 3 tells about the first healing the Apostles Peter and John performed.  A 40-year -old man sat everyday at the eastern gate to the Temple begging for money.  Dr. Luke, who wrote this account, gives us the medical history that he had been born with a club foot.  Recently I was traveling in the Mediterranean.  As we were exploring the ancient site of Ephesus we saw a man with a club foot sitting on a dirty mat begging from tourists.  Crowds streamed pass him, separating either side of the man as a stream around a rock. It wasn't unlike the rush of people trying to get to afternoon prayers in the Temple that afternoon.  But Peter and John stop and intentionally looked at the man for some time it seems.

"Look at us," Peter said.  And something must have happened that triggered this fantastic idea in Peter's mind that today was God's moment for this crippled man's spiritual breakthrough.  Perhaps the man in tattered clothes cried out for mercy.  Could it be that he recognized Peter and John as having been with Jesus (See Acts 4:13)?  In any event, the Apostles saw the gift of faith in Christ at work in this beggar.

"I don't have any money," Peter said, "but what I do have I give you freely."  And with that Peter reached out, took hold of the man's arm and pulled him to his feet.  This is exactly the way he had seen Jesus heal his mother-in-law one day in Capernaum.  In verse 8 Luke gives us a whole series of words -- jumped, leaped, walked around -- to demonstrate the complete and total healing of this man.  In fact, he makes such a ruckus that when Peter and John look around they find they have a congregation of people perplexed and amazed and wondering how this poor soul was so wonderfully healed.

Peter tells the crowd, "It's not us -- it's Jesus who healed this man by faith in the name of Israel's Messiah."  After that the Apostles pull no punches with his audience, telling the people they were the ones who choose a murderer rather than the Promised One, the Author of Life, even after Pilate was willing to release him.  Peter confirms the account of a risen Savior by the fact that this man, known to them all, stands and jumps and walks around, and dances.

History records that 5,000 of those Jews in Solomon's Portico that day became believers in Christ through this miraculous event.

What can we learn from this wonderful account about healing in general and about the spiritual breakthrough you may need specifically?

1.  Healing happens in God's perfect timing.
The New Testament tells us Jesus often entered through this gate on his way to Temple.  That means Jesus saw and passed by this beggar multiple times without healing him. Jesus did not ignore his plight, but postponed his healing to the kairos moment.  There are two words for "time" in the New Testament.  One is chronos, from which we get our word chronology.  Chronos is clock-time.  The other word is kairos which means timing, just the right time.  So, healing always happens in God's kairos, just the right time in the unfolding of God's Kingdom come.  Jesus meant it when he promised that his disciples would do what he did and so much more.
2.  Healing requires faith.
You can't be a cynic and be healed.  All healing requires trust and confidence.  You must have faith in your doctor.  The doctor must have faith in her training and knowledge. The healing of that crippled man was the same as the healing of any clubfoot.  His ankles were strengthened.  Miracles are not the suspension of the natural laws God has built into his universe; the miracle is the timing of it; that God did in a moment what takes trained therapists months or years.  Physical healing comes through faith in the many agencies of God's providence.
3.  Healing requires the participation of the sick. 
This is closely related to number 2 above.  But there must be a recognition of need generally before one seeks and receives help for renewed health.  Peter said, "Look at us."  Pay attention here.  This may look like every other day in your life, but something wonderful is about to happen if you are prepared to see it.  Do atheists never see miracles because they don't exist, or because they refuse to see?  The doctor may have the knowledge of knowing what's wrong and can even prescribe that which will relieve the pain.  But there is still the need to take the medicine, in spite of its bad test or side effects.  One must still do what the universe of cause and effect requires. You can't be healed emotionally and shut yourself off from your true feelings.  You can't be healed relationally and harbor bitterness, hatred and resentment toward another.
4. Healing requires accepting the pain of getting better.
I suspect there was a moment of intense pain as that cripple was pulled to his feet.  Healing almost always demands accepting some pain.  The surgeon's scalpel that saves a life produces pain in recovery.  Healing in relationships often means facing the person who has caused you hurt, anger or anxiety.  Healing of the mind may require opening parts of yourself hidden for years or facing a hurtful truth previously unknown to you.  Spiritual healing frequently demands restitution and the denial of pride. Like the long distance runner jogs until his muscles ache, so our breakthrough comes when we persevere long enough for the joy to eclipse the momentary pain.  
5.  Jesus liberates the paralyzed.
This story is really not about the crippled man; it's about the resurrected Jesus operating through the poverty of believers.  Peter and John didn't have a penny between them, but they were connected to the Source of all Breakthroughs.  Peter tells the crowd, "It's not our power or godliness that has healed this man.  It's by the faith the comes from Jesus whom you denied and killed."  Sin is the great crippler and only the grace of Jesus can liberate a paralyzed spirit, a sin-sick world.  Every one that comes to Christ confesses that we were in that crowd that denied and killed the Author of Life.  Nothing we did made us acceptable to God that He should heal us.  We were guilty.  We had nothing to commend ourselves.  But the sovereign God reached out to us on his initiative and empowered our healing from the pernicious problem of sin.  As a free gift we received a spiritual breakthrough that covers us with the faithfulness of Jesus and by which God declares us not guilty of our moral and relational failures.  God gives us the Holy Spirit with which He teaches us day by day to overcome sin and even when we fail, Jesus is our Healer who accepts us, patches us up, gives us some people to lean on, and puts us back in the race for glory.  As Peter proclaims in Acts 4, "There is no other name, no other authority by which we can be saved (healed) than the name of Jesus."
Whatever pain, whatever deformity, whatever paralysis, whatever guilt, whatever sin  -- Jesus is the Healer, the Giver of Breakthroughs, and by faith in his name anything is possible.

Saturday, October 1, 2011

Oxygen from Acts 3


Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, "Look at us." And he fixed his attention on them, expecting to receive something from them. But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong.   (Acts 3:1-7)

Lord Jesus:

We know you entered Jerusalem many times
    by way of the Beautiful Gate,
    the eastern gate facing the Mount of Olives.
You must have passed by this beggar each time
    he reached up a rag-draped hand
    to beg a coin from you.
I'm sure you looked at him and noticed his infirmity,
    but you were not unmoved.
    You did not ignore his plight
        but postponed his healing to the kairos moment,
        just the right time in the unfolding of your Kingdom come.
You left it to Peter and John
    to reach yout your healing
    in shared ministry.
"Greater things than I do you will do," you told your apostles.
Greater not in quality, but greater in scope,
    beginning in Jerusalem,
    spreading through Judea,
    and reaching the ends of the earth.

Help us, Lord, when it seems our prayers go unanswered,
    that your passing by is not rejection,
    but waiting for the kairos moment,
       just the right time in the unfolding of your Kingdom come.

And this -- may we receive from each other the ability to heal and to bless
    with your own presence and power.
This is how we truly discern your body in Communion,
    to know your incarnational presence
    manifest in the common clay of our humanity.
And when we are that believer who sees another's need
    and for whom we may be the touch of heaven,
    may we not fail the hurting or You.
Let this be our purpose: not the accumulation of gold and silver,
    but the distribution of such grace as each of us
    has received.
In Jesus' name, let us rise up, walk and be strengthened.
Amen.


But Peter said, "I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!" And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.  While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. 
(Acts 3:6-11)


Heavenly Father:

You recall to my memory today
     the man with a clubfoot I saw begging
     outside the so-called house of Mary in Ephesus;
     sitting legs all akimbo on a plaited mat,
     one hand raised in pitiful supplication
     while another gaurded a plastic cup
     containing a coin or two.
He occupied a strategic spot, like a rock in a stream,
     as crowds parted around him, flowing from tour busses
     to yet another shrine.
How like the scene Peter and John beheld
     that afternoon going with pilgrims to the hour of prayer.
But unlike us, the apostles stopped -- just stopped,
     and stooped and gazed
     at the deformed beggar.
What drew them up halt?
Did You speak to them in the still small voice?
Did the beggar recognize that they had been with Jesus?
Something happened that the apostles saw faith.
Peter and John stop and look and listen,
     jamming the line of the pious not wanting to be late for prayer.
And then as fast as you can say, "In the name of Jesus Messiah of Nazareth,
     get up an walk,"
     they grasp that beggar by the arm and 
     yank him,
     jolt him to his feet!
No questions -- no qualifications -- no miracle hankies or holy oil.
Just a hard tug on faith that no bootstrap can match.

O God, save us from the cult of virgins and the man-made pieties
     of the vainly superstitous.
May we claim only the name of Jesus, his resurrected power
     and his glorious presence that abides not in shrines
     or rituals, but in hearts touched by grace,
         as that ancient beggar surely was.
We do not know how Peter and John reckoned that 
     the man's kairos moment had arrived,
     but You made it clear in that moment they stopped,
           and stooped, and gazed.

So, help us to know the times and places when You would have us
     pause, pray, and support the weary and forgotten.
We pray for the March of Dimes and its effort to continue
     your healing ministry to children born with clubfeet.

And this -- help us not to hesitate when a brother or sister
     reaches out to yank us to our feet
     when we have settled in for a nice day of begging and self-pity.
Help us know your will is for the healing of body, mind, and spirit
     and, like the man who, 
     in spite of healing still needed to cling to Peter and John,
         may we cling to You and to those You give us
         to be Your Body, to be Your vessels of grace,
            in a world content with silver and gold
            when there's new life and love to be shared.
Amen.


And when Peter saw the (crowd gathering around the healed beggar) he addressed the people: "Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. And by faith in his name this man whom you see and know has been made strong.  The faith that is through Jesus has given the man this perfect health in the presence of you all.  (Acts 3:12-16)

God and Father of our Lord Jesus Christ:

We praise and bless you for the Name
     that is above every name,
     that name before which every knee will one day bow,
     the precious name of Jesus - Yeshua - The Lord Saves!

To us names are little more than labels
     that convey a conjuction of syllables
     pleasant to the ear.
Some names are memorials to relatives;
     our appelation serving as a challenge to both memory and good behavior.
But among the patriarchs, prophets, and apostles
     the name embodied the character, soul,
     destiny and essence of one's identity.
So as evidence of their conversion of character
     at baptism disciples received their Christian names.

The covenant name of God  -- YHWH --
     was considered so holy as to be unspoken among ancient Jews
     for fear that mispronouncing might offend and disqualify.
So in Temple and synagogue 
     people praised the power and awesomeness of your Name
     without actually naming You.

Now Christ has opened for us the way of access by His grace.
We may come to You with boldness,
     naming Jesus unafraid that we will ever offend
     the Author of Life.
The leaping cripple was healed,
     not by magic shibboleth,
     but by faith through Jesus;
     in Christ's character of faithfulness,
     in Messiah's identity as Glorified Servant,
     by the gift of faith that comes only through Jesus.

Is not all healing by faith?
      Doctors trust their learning and skill.
      Patients trust their physicians.
Who can be healed against their will?
Do health and cynicism really coexist?

Forgive us, Lord, for we are so prone to take credit for our achievements
     rather than to bless You for Your providence and provision
     that makes possible every moment of our being.
We confess that we are apt to claim the power of our own names,
     our reputations,
     our cleverness and self-reliance,
       more than to credit your continuing watchcare of us.

Inspire us to forsake any name that we place 
     higher than His.
Let us know the name by which we have been inscribed
     in the Lamb's Book of Life
for You named us when you claimed us.
Let those lesser names by which we know ourselves --
     Angry, Impulsive, Sorrowful, People-pleaser,
     Failure, Nice, Naughty, Risk-taker,
     Ditzy, or Delightful --
fall away in the unmasking of godly fellowship,
be forgotten in the healing power of Jesus' name.

Amen.


(Peter's sermon continues) "...And now, friends, I know you had no idea what you were doing when you killed Jesus, and neither did your leaders. But God, who through the preaching of all the prophets had said all along that his Messiah would be killed, knew exactly what you were doing and used it to fulfill his plans.  Now it's time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you, and send you the Messiah he prepared for you, namely, Jesus. For the time being he must remain out of sight in heaven until everything is restored to order again just the way God, through the preaching of his holy prophets of old, said it would be...." (Acts 3:17-22)

Author of Life, Universe-Holder:

Your providence and power are astounding!
Who would have thought
     You would re-convene the very crowd
     that shouted "Cruficy" on the black Friday,
     bring them together to hear Your Gospel
         proclaimed by the Christ-Denier
         who knew oh so well
             Your reclaiming grace.
Peter speaks to the people he remembered
     from that awful Passover
     who chose a murderer's release
         and rejected their Messiah.

Would my sermon have been as forgiving as his?
No way -- no way!
He gives them mercy -- that they followed bad leaders in ignorance.
That in spite of their murder
      God brought Jesus back alive
      to give the second chance
           even as the Big Fisherman had been given.

How awful the responsibility of leaders
     who peddle ignorance
     and ignore Your holy Word.
How much more strictly will they be judged,
     James declares.
How awful when leaders stir up their flock
     with trumped-up allegations
     and vindictive jealousy.
How quenching of Your Holy Spirit
     when myths and superstitions substitute
     the clear clarion call to repent and reform.

Holy Jesus, we pray for spiritual leaders
     that they not lose their way
     or cause others to stumble.
How well Peter knew the claws of sinful ignorance.
How well Peter knew the power of forgiveness
     and the call to feed his Master's sheep
     with the precious Gospel of grace;
and to water them with Holy Spirit refreshing.

O Jesus, we need your showers of blessing.
Our land is parched and so, too, our souls.
We need the rest and restoration
   only You can provide.
Even as the shores of our man-made lake
   retreat to the ancient Brazos riverbed,
   so may our minds and hearts return to the channels of grace
      You have dug deep into the bedrock of faith
      and take us into the Arms of God
      now and always for your dear sake.
Amen.

Monday, August 22, 2011

How to Evaluate a Sermon (Acts 2:14-41)

This week we looked at Peter's Pentecost sermon in Acts to learn about how we should evaluate sermons. Here were the main points.

1. The Bible is the basis and proof of every assertion.
Peter is constantly referencing the Scriptures to substantiate every point he makes about Jesus. He doesn't ask blind faith in mysteries from his listeners, but engages their logic in light of the Word of God.
2. The sermon uses the entire testimony of Scripture, not just a proof-text here and there.
Peter uses all of the Joel passage as his text, not merely the parts that most easily fit his need. Many Pentecost lectionaries omit Joel's references to apocalyptic symbols of the moon turning to blood, fire and billows of smoke. Why? Maybe it raises questions church authorities don't want us to think about.
The same is true about baptism. Peter's call to repentance and baptism are hold-overs from John the Baptist. The Apostle Paul unpacks the deeper meaning of baptism as immersion into the death and resurrection of Jesus and as the sign of the covenant of grace. One must take the whole witness of Scripture and not just a favorite proof-text.
3. Godly sermons intersect the listener's experience.
Peter is talking about events his hearers had experienced, not only the mysterious sound of rushing wind and tongues of fire, but the events surrounding the death and resurrection of Jesus. The Pastor's job is to help the congregation know what time it is; to help the congregation understand what God is doing in their lives, whether that means talking about a conflict in the church or the passing of a key member of the body.
4. The Christian sermon sets forth God's righteous demand and his merciful grace.
"You killed the Messiah," Peter says point blank. He clearly sets forth God's commandments and how they were broken by these listeners. But Peter also proclaims that everyone who calls upon the name of Jesus will be saved,a promise to those of you near and far. Sermons that don't contain both law and gospel, the proclamation of God's sovereign holiness and our human rebellion, eventually become little more than moralistic do-gooderisms: "Do more!" "Try harder!" "Be nice."
5. The sermon points to Jesus as the solution.
I went to a church on Sunday which was accepting new members. Each new member was asked to bring a Scripture promise that meant a lot to him or her. Almost every verse was actually not a promise to us, but a promise to Christ, such as Isaiah 41:10 ("Fear not, I am with you, be not dismayed for I am your God; I will help you and uphold you with my righteous right hand.") The Gospel isn't about us; it certainly effects us, but it's not about us, but about a man who died in 29AD and came back from the dead. Sermons that honor God always point to Jesus as the sufficiency for our needs.
6. The sermon clearly calls people to faith in Christ.
This doesn't mean there should be an altar call at the end of every service, but it does mean that the preacher concludes every sermon by presenting Christ and calling for faith and trust in His atoning sacrifice for sin. The Bible says, Faith comes from hearing the Word of God. The sermon is as sacramental as the bread and cup in that it communicates the grace of God to the sinner's heart.

Word for Today (Week of August 15)

Monday

And they were amazed and astonished, saying, "Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? ...we hear them telling in our own tongues the mighty works of God." And all were amazed and perplexed, saying to one another, "What does this mean?" But others mocking said, "They are filled with new wine." But Peter, standing with the eleven, lifted up his voice and addressed them: "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these people are not drunk, as you suppose, since it is only nine o'clock in the morning. (Acts 2:7-8, 12-15)

Heavenly Father:

We Christians have always been misunderstood
and your Word tells us we will always be.
Whether ancient Romans who thought our Eucharist was cannibalistic,
or critics today who accuse us of intolerance,
we are mislabeled and maligned,
portrayed as villains in media
as rubes in this brave new world.
Within our own number are those who have distorted your Gospel
into something unrecognizable,
into moralistic success therapy
rather than your agenda for a praying and prepared people.

Better that we be perceived as drunks,
carefree and bleary-eyed with tears of joy
than somber, silent sad-sacks
complaining of our mistreatment
to Him who hung on a cross.

Better to be out of step with the world
than marching lockstep with Satan's crowd.

Let our confidence be in you, Lord Jesus,
in the historical insistence of your resurrection,
in the confidence of your indwelling Spirit.
Forgive us for seeking acceptance from worldlings
while ignoring the riches of your grace
by which we might thrill to hear you say,
'Well done, good and faithful servant.'

Amen.


Tuesday

But Peter, standing with the eleven, lifted up his voice and addressed them:
"Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.
For these people are not drunk, as you suppose, since it is only 9 am (the third hour of the day).
But this is what was uttered through the prophet Joel:
"'And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
even on my male servants and female servants
in those days I will pour out my Spirit,
and they shall prophesy.
And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;
the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.
And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.'
(Acts 2:14-21)


Heavenly Father:

We thank you for the proclamation of your Word
by which we come to faith and are saved.
We turn to you now, from the hustle-bustle and anxiety
to call upon your name,
so that this ordinary day might become for us
and for all whom we encounter
the day of the Lord.
Continue to save us by overwhelming us with the work of your Holy Spirit
that we may faithfully prophesy,
not fore-telling, but forth-telling the mighty acts of God
in our Savior Jesus.

Amen.


Wednesday
(Child Protective Services abduct Paul and Val's CPS-adopted son, Shawn, citing their difficulty bonding with the boy.)

1 The Lord is my light and my salvation—
so why should I be afraid?
The Lord is my fortress, protecting me from danger,
so why should I tremble?
2 When evil people come to devour me,
when my enemies and foes attack me,
they will stumble and fall.
3 Though a mighty army surrounds me,
my heart will not be afraid.
Even if I am attacked,
I will remain confident.
(Psalm 27:1-3)

Our prayers ascend today to Paul and Val Wielard whose adopted son, Shawn,
was literally abducted from day camp by a CPS worker and taken to a
foster home last night.
Paul and Val have a meeting late this morning with CPS. Rebecca Hutchens and
Julie will be there.

We ask everyone in our Gatherings to pray this morning for Paul and Val
in this terrible situation that threatens their family and, perhaps
more importantly,
threatens to be a terrible set-back for Shawn.

O God,
we come to you in behalf of Paul and Val and Shawn.
Surround them with your protection and comfort.
Mobilize the angels of heaven to come to their side.
Give them confidence and trust in you as they attend this meeting this morning.
May those who disagree with this terrible action hold sway today.
Return Shawn to his parents.
Protect him from discouragement and whatever awful things he must be feeling.
Cause the enemies of this family to stumble and fall.
Our confidence is only in you, Jesus, for in this situation there is
no one else to whom we can turn.
Let this be our strength and not our desperation.
Vindicate your precious children, O God,
for Jesus' sake.

Amen.


Thursday

Men of Israel, hear these words: Jesus of Nazareth, a man attested to
you by God with mighty works and wonders and signs that God did
through him in your midst, as you yourselves know— this Jesus,
delivered up according to the definite plan and foreknowledge of God,
you crucified and killed by the hands of lawless men. God raised him
up, loosing the pangs of death, because it was not possible for him to
be held by it. (Acts 2:22-24)

Heavenly Father:

Thank you for sending Your Son, Jesus, to show us the mighty works of Your love,
the signs and wonders of Your merciful grace.
We thank you that Jesus has borne our sufferings and anxiety to Your right hand
where he intercedes for us continually.
We are caught for now in this finite realm.
Things catch us off guard.
Events seem unfair.
Grief is our only coping mechanism against the ravages of time.
Our great comfort is that everything happens in Your foreknowledge and plan.
Our trust in You is grounded in Your sovereign power and ultimate
trustworthiness.
So even as we confess our frailty and finitude,
fortify us with Your Holy Spirit.
Refresh our lagging bodies and souls with the pure oxygen of the Word.
Hold us to Yourself, You who death could not hold.

Amen.


Friday

For David says,
"'I saw the Lord always before me,
for he is at my right hand that I may not be shaken;
therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope.
For you will not abandon my soul to Hades,
or let your Holy One see corruption.
You have made known to me the paths of life;
you will make me full of gladness with your presence.'

"Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.
(Acts 2:25-30)

Heavenly Father:

We thank you that you give us the words of prophets and apostles to comfort us and to encourage us.
But help us know, like Peter, that the Gospel is not about us, it's not about our decision or experience.
If it were, then the Gospel is completely subjective.
What's true for you isn't necessarily true for me, say the skeptics.
No wonder atheists shrug.
Peter says this Psalm wasn't about David, but about Christ.
All the Old Testament is about Christ; all the New Testament is about Christ.
Help us read your Word aright.
It's not always about us, but about the all sufficient work of Jesus.
The Gospel isn't about improving my marriage or helping me succeed --
the Gospel is about a man who was crucified in 29AD and came back to life again
vindicated as God's true Earth King.
Forgive us for making the Gospel about us, even though it has deeply changed us.
Keep us rooted and grounded in the truth of your historical Word,
for this will truly keep make us full of gladness with your authentic presence.

Amen.

Monday, August 15, 2011

Words for the Week of July 25

Monday

We know that in all things God is working for good to those who love Him, to those called according to His purpose.
(Romans 8:28)

Lord Jesus:

I just realized that when I quote this Scripture I omit the first two words: I just jump right into "all things working together." Forgive me for detracting anything from your Holy Word or adding anything to it.

We do not know how to pray as we should, but of this we may know and be assured -- that you are at work in and around us working out God's providential grace, regardless of our circumstance.

I forget sometimes "We know" doesn't mean everybody; this knowledge comes only from your special revelation. The world doesn't know, although it pretends to a superior insight which excludes your Word and produces in us only anxiety, fear, and doubt for which some advertiser wants to sell us a remedy.

Thank you, Jesus, that you have not called us to a blind faith, but a knowledgeable trust based on the authority of your infallible Word and the experience of so many witnesses to your sufficiency down through the ages.

As we face the trials and suffering of life, remind us of what we know. We know you are not the author of evil. We know you died in our place and rose from the dead. We know on the best evidence that you are answering prayer, speaking order into chaos, delivering from illness, recovering justice, and bringing to glory all those who truly love you and are called according to your purpose. Amen.


Tuesday

We know that in all things God is working for good to those who love Him, to those called according to His purpose.
(Romans 8:28)

Heavenly Father:

Once again I've memorized an inadequate and misleading translation of your Word. It's not that "all things work together for good" because they don't. All things fall apart and are subject to Murphy's Law. Things don't work themselves out and not everything is going to be painless and problem-free for me or those I love. We may not live to see your good prevail in this life, but we know your good shall always prevail and that absolutely nothing can separate us from your love and purpose.. The world prays for happy endings even as the dark clouds of apocalypse gather. Only you, O Lord, can pull together the disparate debris of Satan's dominion and weave the tapestry of goodness. We thank you that we can know that nothing is wasted in the redemption of this world and the people you have chosen to belong to Earth's true King, and in his name we pray, Amen.


Wednesday

We know that in all things God is working for good to those who love Him, to those called according to His purpose.
(Romans 8:28)


Heavenly Father:

Thank you that are working all things for good to them that agape - love you and are called by you for your purpose. As I reflect on this familiar verse I understand that my definition of good is all wrapped up in my understanding of love, and that what I really love is demonstrated by the scope of my caring.

If my loving is self-centered then I will only perceive good as that which benefits me. If my love reaches reaches primarily to family and some friends, then I will perceive as good primarily those things that help us. But this is agape love, self-sacrificing love, the love of Jesus, no greater love is there than that a man would lay down his life for his friends. This love broadens my vista of what you count as truly good to include what is best for all those for whom Jesus died.

Inspire us to sacrifice ourselves for the benefit of another. May we learn to subsume our personal rights to Kingdom priorities.. I can only agape as your Spirit eclipses my self- and tribe-centeredness and conforms my will to your purpose, shown in Christ Jesus, Amen.


Friday

We know that in all things God is working for good to those who love Him, to those called according to His purpose.
(Romans 8:28)


Heavenly Father:

Your purpose is veiled to those not called.
Your love is hated by those enchanted by the World and its Deceiver.
The Old Covenant declared,
Your ways are not our ways;
Your thoughts are not our thoughts.
But in Christ you opened Heaven's door and give us the Holy Spirit
to know the mind of Christ and do your will.
Thank you for revealing your purpose:
to make us in all things like your Son;
to cut away all encumbering sins that we may soar to Heaven's love.

Amen.




Our Stories

Thought you might enjoy this from my daughter's blog.

Wednesday, August 3, 2011

Jerusalem trailer

Thanks to Vince Osborne for forwarding this video.

Those of us who visited Israel last year will recognize so many places.